Tuesday, June 28, 2011

Audhan-Pargana Chail

On the left is Biyur (Beur)

Road to Audhan
At Kamal Baba Shaheed's tomb

























The Qabr of Shaikh Fareed Shaheed and his killer
Primary Health Care Centre at Audhan
The Inscription at the Kothi built in 1889
Kothi
Young Lads in Audhan
A view inside the Mosque 
Alhamdu Shareef in the Old copy of Qur'aan
The Old manuscript Quraan in Audhan 
a beautiful view over the Yamuna river
The village from Inside

Audhan 

Audhan is an old village situated on the banks of the River Yamuna in Block Newada Under Tehsil Chail in District Kaushambi about 19 Kms away from district Allahabad. On its east is village Biyur (Beur) and Seondha and in the west is Faridpur and Durgapur.Near By Villages  are Rasoolpur Biyur(1.2 km) ,Durgapur(2 Km) ,Kadirpur Newada(2.7 km) , Amwa(3.6 km)

Origin

It is amongst the eight villages of the clan of Siddiqi Shaikhs ( Ath-gawan) descended from Hadhrat Shaikh Abu Bakr As Siddeeq Radi Allahu Anhu. It seems that the present occupants / zamindars took this village two or three hundred years ago at a time when Mughals were at the fall in India. Their complete geneaological tree is preserved here and is update from time to time. It shows one Qazi Khateeb-ud-deen as the progenitor of all the siddiqis of the eight villages as mentioned below.

History 
It is an old village indeed. The remains found here alongwith the vessels and other ornaments suggest that it is a very old inhabitation , perhaps from the time of Old Vatsa region when it formed a part of the grand old Buddha regime. Large mounds with height so remarkable seem to be a part of an rampart of old mud fort . Few elderly people suggest that there passed the main route of Kosam Rajya that went to Prayag Teerth.

The advent of Siddiqi Shaikhs in this village is a recent one. It is certain that after the fall of Mughal control, about the installation of Awadh throne or a bit earlier. One Qazi Khateeb ud Deen came here from Kara( Kara Manikpur ) and settled here. Since the Qazi was a Siddiqi .The entire zamindar clan of Audhan are descended form Hadhrat Abu Bakr Siddeeq Radi Allahu Anhu through his son Abdul Rahman Bin Abi Bakr. A complete geneaological chart is available in Audhan wherein we could see very easily the names and their succesive generations.

From the Shajra I could surmise that their stay in this village is not more than 250-300 years old. Their premier ancestor Qazi Khateeb-ud-din had eight sons and one of them namely Jodawan Miyan stayed in Audhan while the rest of them migrated to different villages and polpulated them with their progeny in the subsequent years. The names of villages that are on off-shoot of the same Siddiqi family is as follows :-

ATH-GAWAN ( Eight Villages of Siddiqis in South of Chail)
  1. Audhan   - The prinicpal village.
  2. Seondha - The Shaikhs of Seondha
  3. Akbarpur - A Village close to Kasenda , was an important village earlier. No family now.
  4. Beur       - The Shaikhs of Beur , the Chaudharis of Beur are from this family.
  5. Barethi   - The Shaikhs of Barethi are also an offshoot of this family.
  6. Makhaupur- The Zamindars of Makhaupur are also siddiqi from the same root.
  7. Kath Gaon - The Chaudharis /shaikhs of Kath Gaon are also from the same stem.
  8. Muhammadpur Gaura - Line found in Barethi & Pawan
In the following I have produced a brief chart oulining the main four brothers of Audhan who are in turn the main ancestors of the entire Shaikh clan in Audhan.



Now I would write down the names of the descendents of the above mentioned gentlemen so that the readers could connect to their correct line of ascendant.

From Bakhshish Ahmad s/o Paira Miyan came Mohd Idris,Hafeez Alam,Lateef Ahmad,Mohammad Muslim , Akhtar Husain , Noor Zadah etc in Pakistan.

From Basharat Miyan are - Chhiddan Miyan,Salamuddin then Husamuddin,Rafiuddin and Sadruddin. line extinct. 

From Khadeeru Miyan are - Rajab Ali , Abdul Qadir, Abdul Bari ,Mohd Isa , Nabi Ahmad, Wali Ahmad , Raziq Ali, Masihullah Shah Burzurg, Farhatullah Darogha, Hikmatullah , Iqbal Uddin, Ghayasuddin,Khaliluddin,Matinuddin, Mahboob Ahmad, Rasool Ahmad, Siraj Ahmad, Ansar Ahmad,Ikramuddin, Kareemudin, Hashim Ali, Abdul Rauf , Abdul Shakoor, Mushtaq Ahmad etc

From Ghulam Rasool were - Kabeer Hasan, Ameer Hasan, Laeeq Alam, Aulad Hasan, Safat Alam ( kanpur),

From Doondi Miyan were - Hafeezuddin, Ataullah, Samiuddin, Kabeer Ahmad, Niyaz Ullah, InayatUllah,Kamaluddin ,Nizamuddin ,Ameer Ahmad Chhiddan,Akbar Ali, Karam Ali , Nausha,Mohd Yusuf , Mohd Ayub, Habeeb Miyan ,Manzoor ul Haq , Then Farzand Ali, Lutf Ali,Hidayat Ali, Mohd Zakariya,Abdul Kareem,Abdul Raheem ,Abdul Azeez , Tajammul Husain,Waheedudin,Fazal Haq, Fayaz ul Haq, Aijaul Haq, Ali Jawwad,Nazeer Ahmad, Khursheed Ahmad,Maqbool ul Haq, Masood ul Haq, Ansar Ahmad

Nusrat Ali migrated to barethi and the famour Ghulam family is descended from him, Ghulam Rabbani , Ghulam Yazdani and the entire Ghulam family is from Nusrat Ali of Audhan.

From Fateh Ali are Kifayat Ali, Inayat Ali,Arshad Ali , Shaikh Muhammad , Raziuddin, Wakeeluddin, Mohd Fayyaz,Ashfaq Ahmad , Iftikhar Ahmad , Jan bakhsh, Abdul Samad, Abdul Ahad,Abdul Wahhab , Abdul Rauf,Tajammul Husain. Ali Ahmad , Kabeer Ahmad, Nabi Ahmad, Ausaf Ahmad, Ghufran Ahmad, Abdul Salam, Jameel Ahmad, etc.

From Gauhar Ali are - Ali Raza , Ali Jafar, Nazeer Ali, Meeran Bakhsh, Mohd Arab,Ahmad Haq, Inamul Haq etc Sahiban

The list of  names are indicative and not complete.  This is to connect you to your forefathers and relatives , if you wish to know more , do write to me or consult the original Shajra at Audhan.

The fourth Ancestor - Fareed Ali or Fareed Ahmad Shaheed had no issue and he died young  as a martyr.

Migrations

Audhan had been a fairly large village with considerable population since its inception. A number of families migrated into Audhan to take care oftheir maternal properties. Some of the prominent ones are listed here.

1. Shamshad Ali of Audhan had no male heir. Thus his son-in-law Saiyid Abdullah of Kashia migrated to Audhan and settled here. His son was Saiyid Ahmad’ullah and their sons Ishrat Ullah, Sibghat’Ullah and ObaidUllah are still connected with the village.

2. Hasan Raza of Audhan had no male child with three daughters. His daughter’s sons came and settled in Audhan. Firstly Jb. Habeebuddin of Saiyid Sarawan came here , his grand sons were Mahboob Ahmad Subban and Zain ul Abidin. This family still owns land in Audhan.Hasan Raza's other daughter was married to Nazeeruddin Saiyid Sarawan and his and then Hakeemuddin and his son is Zameeruddin Malik at London.

3. Another daughter of Hasan Raza was married to Siraj ul Haq of Ratgaha.His sons were Nawab Husain and Imam Husain. Nawab Husains descendents are in Pakistan ,Zubair Ahmad and Zuhair Ahmad etc. 

4. Imam Husain’s sons were Zafeer Ahmad, Safeer Ahmad, Taskheer Ahmda and Tauqeer Ahmad, except Zafeer Ahmad all migrated to Pakistan. Zafeer’s sons still hold land and house in Audhan

5. Again the daughter of Imam Miyan namely Safia Bibi was adopted by Rafiuddin and Khalli Bua of Audhan and thus she settled here with her husband Ishtiyaq Ahmad of Asrawe Khurd. Hence a family of Asrawe is residing and have properties in Audhan as on date.

Zamindari

The principal family /landowners of Audhan were the Siddiqi Shaikhs wo held in Zamindari almost sixteen Annas of share in Audhan proper and several villages (Mazra) around Audhan between 1700-1857. As per the local standing, the Shaikhs of Audhan were held high and known to be mild tempered and gentle-natured guys.

General Condition


Audhan was known to be a village of Hukama ( Hakeems ) Ulama ( Aalim ) and educated young brats in the beginning of twentieth century. The youth of Audhan was far more progressive and vibrant than their other brethren in the Pargana. There used to be a Literary Club, Footbal Club, Friends society in Audhan way back in 1920s and 30s.Mushairas were held and social life was quite vivacious.

Faridis of Audhan


There is another illustrious family in audhan who suffix their names with Faridi. They are certainly not from the stock of the Siddiqi Shaikhs of Audhan but they have been here for at least 200 years from now and did well in their respective careers. 

Upon enquiry , it transpires that Shaikh Laal Muhammmad from Nindaura (a place near Lalganj in Partabgarh) had come and settled here. He had eight sons and thus called Ath Bhayyan namely 1.Safdar Ali 2.Qadir Bakhsh 3.Nadir Ali 4.Afzal Ali 5.Sabit Ali 6.Abdul Wahid 7.Maulvi Deputy Abdul Ghafoor 8. Abdul Lateef.

The descendents of these 8 gentleman are those who use Faridi with their name. Their origin and reason of migration is obscure.However this family is a talented one and produced a good number of Ulama and Hukama (Hakeem hazrat) in the past century. Uncha , Kothi and Bangla the three landmarks in Audhan are built and owned the Faridis.

Deputy Abdul Ghafoor was a Khan Bahaur and a major land holder of his time. Sabit Ali was a Numberdar, Afzal Ali was a Jema'daar in Agra, Nadir Ali was a Naib Nazir in Agra Cant, Qadir Bakhsh was a Tahsildar in Bharatpur and Abdul wahid was a Mukhtar (pleader).

As per the gazetteer of Allahabad (1911), during the last century the biggest zamindar from Audhan was Khan Bahadur Maulvi Abdul Ghafoor, Deputy Collector who was employed in Riyasat Reewa and earned his fortune through hard work and honesty. His constructed a Bangla (Bungalow) in 1889 and a Rauza (Rectangular grave yard compound) in honor of Shaikh Fareed ,a Scion of Shaikhs of Audhan.

Shaikh Fareed, a resident of Audhan and a officer in the Mughal Government, was known to be a highly principled and a pious person; he was attacked with dagger while offering Salat by some jealous and green-eyed person. After being injured, Shaikh Fareed retreated to his native Audhan and told his family members that someone has tried to kill him with dagger and while he would not survive, the killer would also come in self-reproach and would die in few days please do not try to retaliate and instead bury him beside my grave. The events followed were exactly true as Shaikh Fareed had foretold. Today we see that the graves of Shaikh Fareed and his killer both are at a same place, now known as Rauza.

Amongst the divines and godly people of Audhan was one Shah Maseeh'ullah Alias Chhanga Shah ,who was a Majzoob Buzurg and lived some sixty years ago, He was very famous and migrated to Gwalior in 1930s and his tomb is highly revered in Gwalior atop a rock cliff. It is reported that the last Maharaja of Gwalior was born after his prayers. The royal family takes care of his tomb.
Mazar of Hazrat Maseeh Shah Sahib in Gwalior
The earliest tomb of a shaheed in Audhan is of Baba Kamaluddin who seems to be a part of Salar Masud’s army and whose body is buried here while his head is told be fallen off during a fight in Ujhini (A village on the banks of Ganges (Ganga). He is highly venerated for the past so many centuries !


In the later period Ishtiyaq Baba of Audhan was a famous mystic who was known as a wandering mystic and would land in anyone's place without any prior intimation. He was associated with the Ganj Muraabad silsila .He died in Bombay and is buried there.
Mazar of Ishtiaq Baba of Auhan in Bombay (Courtesy Br.Faiz Alam )

When I visited Audhan last I met a few young guys who were very interested in exploring the their roots and wanted to dig out history of their village. When I went to the mosque to offer Zuhr salat , I was shown a beautifully hand written copy of Qur’an which had been preserved in the mosque for the last three or four hundred years , I am attaching the photograph of the first few pages of that Quran for your view. Masha Allah.

Since Audhan is located at an high altitude, it has a panoramic view of the river Yamuna and across. Legend has it that Audhan is the last one to be inundated in a flood and if Audhan submerges then Allahabad cannot survive the wrath of the flood.

Audhan has a special connection with me as my maternal grandfather Late Safat Alam Sahab belonged to this village. While I write these lines I miss him a lot as he would have been so happy to know about my effort. He used to tell me a lot of things and would recite a verse as follows…………..

Yaadgar-i-Zamana hain hum log ! ! !
Sun Rakho tum, Fasana hain hum log !

How true it is that he virtually became a afsana (legend) now,I don’t find people like him now and even in older generation there is not even a glimpse of him. Those were the different lot and entirely different stock which they don’t make now. Allah Bas Baqi Hawas.

The journey goes on............wait for my next visit........

Safar hai shart Musafir Nawaz Bahuterey !
Hazarha Shajar -i-Saya-dar Raah mein hain !!

Khalid Bin Umar - New Delhi

Monday, June 27, 2011

Seondha

Maulvi Akbar Husain of Seondha ( Chail )



Yamuna as seen from the cliff in Seondha



Tomb of Shah Najmuddin Ibrahim


Rauza of Ali Miyan (Rahmatullah Alaihe)


Inside view of the tomb of Najmuddin Shah



Outer view of the tomb




Road to Seondha



Seondha
Seondha is a village situated on the bank of River Yamuna and naturally an old settlement. I already had read about a saint Saiyyid Najmuddin Ibrahim (Rah) who lived here 600 years ago and is buried in the same village.

Apart from that it was a seat of a large and most dreaded Zamindari villages of Pargana Chail. Movli Nadir Ali who was a Mukhtar-i-Adalat (1855 - 1875) and his successor Molvi Akbar Husain, of this village were once the most talked about landholders of their time.

Originally Seondha consisted of two thoks, Seondha Khalsa and Seondha Aimma. A single family with two off-shoots owned both the parts of village wholly. Molvi Nadir Ali represented the first family while Sheikh Qasim Ali the second. Maulvi Nadir Ali with his acumen and managerial abilities increased his lands a lot and post 1857 era , he held the largest shares in Seondha and a number of villages in environ. Unfortanely he was murdered in late 1870s while returning from court on a Palanquin. He was succeeded by his nephew Maulvi Akbar Husain,a very influential and fiery natured zamindar of 1920s and after him we find the name of Sufi Sahib ( Zafar Maqsood) known as the most awful personage of his time who died few years ago.The family besides their zamindari in villages owned the famed Mumtaz Mahal in Allahabad and some land in Garhi Sarai as well.


Going by geneaology ,Seondha is a part of Eight villages ( Ath-Gavan) that were owned and are inhabited by the Shaikh Siddiquis of noble descent for the past many centuries.

One day I expressed my wish to visit Seondha before M.Aslam of Qadirpur and who in turn caught me next day around 6 AM in the morning and took me on his bike to Seondha. The lush green fields, heavenly fresh air,the groves and swaying mustard fields were smiling on us, it was refreshing and rejuvenating journey to some remote island. After a few turns and bumps , we saw the outskirts of the village and as I first wanted to pay my regards to Shah Najmuddin Sahib Rahmatullah. We went straight to his tomb which is located exactly on the bank of the Yamuna and naturally a very picturesque spot. We enquired the care takers of the Dargah about the Saint and his details but we could find very little. It is noteworthy that the upkeep of the Tomb is appreciable and it is in a very fine condition. With the grace of Allah swt I got some details about the saint in a Persian book that I wish to reproduce separately along with details of other Sufi Saints of Allahabad. That is another project !

Shah Najmuddin was a Suharwardi Saint and a disciple of Shaikh Ruknuddin of Multan and he died in seondha in the year 741 A.H (Manba ul Ansab ) Where did he come from and whether he had any off-spring.

There was a Qazi Khandan that lived in Seondha till 100 years ago but gradually migrated to another vilage named Mahgaon. Qaziana in Mahgaon is a famous Muhalla and a lot of people , Qazi Abu Ahmad, Qazi Ayub , Qazi Haseen Ahmad etc are from the same family.They have migrated from Seondha to Mahgaon.

We then went to see the tomb of Ali miyan who appeared to be from the family of Shaikhs of Seondha. It is a circular tomb with boundariies on all sides.

There is another spot of martyrs known as Ganj-i-Shaheedan where a lot of lives were martyred and the bodies dumped into a big Baoli ( Step-Well). We noticed the queer silence there and offered Fatiha to the martyrs. There are no detail about the time of war that took place here.

After a span of few months I happened to see Mr.Faisal Akhtar, the present representative of Maulvi Nadir Ali's family who still holds considerable property in and around Seondha and still has a say in the village.He shared with me a picture of Maulvi Akbar Husain that I have reproduced here .

As for the families in Seondha as I mentioned earlier , the primary ones were the Qazi who left the village in phases during the last century and settled in Mahgaon almost wholly.

Apart from the Qazi Khandan the main Siddiqi family is Seondha did not flourish as it should have been save the family of Maulvi Nadir Ali.Upon enquiry, it transpires that during 1870-1900 a lot of families from Seondha migrated to several nearby villages due to extreme un-inhabitable conditions and oppression they had to face at the hands of the landlord family .Such an atmosphere was created that saving their life and honour seemed difficult they had no choice but shift to other villages.Such families of Seondha origin are found in Chail Khas, Husainpur ,Qadirpur etc villages

Third important house of Siddiqis is an off-shoot of the primary family is there and some of the name of past generation are Samiuddin, Qubooluddin, Shafeefuddin etc......

Faorgh Siddiqui , a film producer and director in Bombay belongs to the same family in Seondha.

Would love to hear from you ! Let me know if I missed something or you would like to share a piece of information.

This was a brief write-up on the village ,however I intend to write a comprehensive book on the history and people of Pargana Chail seperately. Please help me with the relevant information, shajra-jat and other memoirs that could add up in making a memorable account.

Khalid Bin Umar - New Delhi

A new village very soon.

Saturday, June 25, 2011

Bamrauli - Pargana Chail


Road towards Village Bamhrauli 
Alley
At the top once stood the "Mahal" the original abode of  Hashmis

House of Chaudhari Habban Marhoom
Turns in the village
The 7th Century Hijri Mosque as seen from a distance
Well maintained mosque from Inside
Inside the mosque
 Doorways 
Fields as seen from the Mosque
7th Century Pillars in the mosque
Wheat Crop
Exactly at the steps of Mosque

One fine morning at Bamhrauli - Sehar ka Waqt
Far you see the Ganges
The simple Mausoleum of Makhdoom Sahib
The encomapssing Neem Tree in Hashmi House
Fuzail Hashmi at Hashmi House
Marhoom Jb Abdul Hameed Hashmi - Middan Chaudhary

Mr.Fuzail Hashmi & Nufail Hashmi at Hashmi House Bamrauli
Fields !

Bamrauli is one of the most famous villages in Allahabad located on the right bank of River Ganga. It falls under Tehsil -Sadar , District - Allahabad today but It used to be a part of Pargana Chail in Dist Allahabad before the bifurcation of Allahabad into two parts creating a new district named Kaushambi. 

Similarly Bamrauli is also known to be into two parts, namely Bamrauli Uparhar and Bamrauli Kachhar. The propulation in 1951 is as follows , taken from a book compiled by Rajeshwari Prasad.ICS in 1951.


Name & Origin

Bamrauli appears to be one of the oldest inhabited villages in Pargana Chail. It is not surprising keeping in view its ideal location on the banks of Ganges and lying close to the Teerth Raj Prayag, the centuries old greatest pilgrimage centre of Hindus. It is also believed to be the first Muslim settlement in the environs of the modern city of Allahabad, adding to its cultural and historical significance. The village has long supported a large population, with lands stretching from the riverbanks to the outskirts of the Air Force Station and even beyond. Today, this very station and the city’s only functional airport bear the name Bamrauli Airport. Historically, all these lands once belonged to the zamindars of Bamhrauli, underscoring the village’s former prominence..

Local legend tells of a local chief, Rajah Brahmdeo, who centuries ago ruled over the village and its surrounding lands. In his honor, the settlement was originally called Brahma-rauli. Over time, through the natural evolution of language and usage, the name shifted to Bamhrauli. In modern times, it is commonly referred to as Bamrauli, though many consider Bamhrauli to be the historically correct spelling.


Makhdoom Shah of Bamhrauli

Here rests a saint of great spiritual stature, Makhdoom Shaikh Imaduddin Ismail, who journeyed from Multan at the close of the 7th Century Hijri. Upon his arrival, he pitched his tents on a hillock near the sacred Ganges, choosing a life of peace, prayer, and deep meditation.

In time, his reputation for piety and wisdom spread far beyond the boundaries of the village. Devotees and seekers from distant places began to visit him, drawn by his spiritual presence and teachings. (See Aaaine-i-Awadh)

The local Rajah, perceiving the saint as a potential threat to his estate and authority, arrogantly demanded that Makhdoom Ismail leave the area. Yet, according to legend, miraculous events unfolded that subdued the Rajah’s pride. Overwhelmed by the saint’s spiritual power, the Rajah himself was compelled to abandon the village with his family.

The story further recounts that the Rajah went on to establish another settlement named Bamhrauli, several miles away along the Kanpur–Fatehpur Road. Remarkably, that village still bears the same name today, preserving the memory of this extraordinary encounter between worldly power and spiritual devotion.

Based on historical research, Makhdoom Shaikh Imaduddin Ismail of Bamhrauli is considered the earliest saint to have settled in Prayag (modern Allahabad). A grandson of the renowned Shaikh-ul-Islam Baha’uddin Zakaria Multani (Rah), he is believed to have arrived between 670–690 Hijri at divine inspiration, journeying from Multan to the banks of the sacred Ganges.

Upon his arrival, he established a hermitage and erected a mosque close to the river. This mosque, built alongside his place of meditation, became a center of spiritual devotion and guidance. His reputation soon spread across the region, drawing seekers from near and far. Among his most celebrated disciples was Shah Karak Majzoob of Kara (Sirathu), a highly revered figure in medieval Indian history.

The tomb of Makhdoom Sahib, located within the courtyard of the mosque he founded, remains intact to this day. It continues to be a site of quiet veneration. Although no formal rituals such as Urs are observed here, knowledgeable devotees and locals occasionally visit to pay their respects, keeping alive the memory of his spiritual legacy.

The spiritual legacy of Makhdoom Shaikh Imaduddin Ismail of Bamhrauli extends beyond his own tomb. His wife is also buried nearby, in a small tomb located about a furlong away from his resting place. This lies within the largest cemetery of Pargana Chail, an expansive burial ground covering 99 bighas, reserved solely for interments. Her shrine is locally known as the Barah Dari, and it remains a site of quiet reverence within the community.
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The District Gazetteer of Allahabad (1911) provides documentary confirmation of Makhdoom Sahib’s arrival in Prayag;-

The Hashmis of Bamhrauli, sometimes referred to as the Makhdoomzadas or later as the Chaudharis of Bamhrauli, trace their noble descent to Makhdoom Shah Ismail. Their lineage is deeply rooted in the spiritual and historical legacy of Makhdoom Shaikh Imaduddin Ismail of Bamhrauli, whose presence in Prayag became the fountainhead of reverence and respect that his descendants enjoyed for centuries.

The persona of Makhdoom Sahib—marked by piety, scholarship, and spiritual authority—established a reputation that elevated his family’s standing across generations. His descendants, first known as Makhdoomzadas and later recognized as Chaudharis, were consistently held in high esteem not only by the local populace but also by rulers and kings. This enduring respect reflected both their spiritual heritage and their role as influential figures in the social and political fabric of the region.

The Chaudharis of Bamhrauli and their Zamindari

Between the 7th and 10th Century Hijri, the Makhdoomzadas—descendants of Makhdoom Shaikh Imaduddin Ismail—were primarily engaged in religious and social pursuits. They carried forward traditions of learning, teaching, and spiritual guidance, earning respect and influence in the region.

However, their role shifted dramatically with the consolidation of Mughal authority. When the Mughals replaced Kara with Allahabad as the seat of the governorate, Emperor Akbar established the Subah of Ilahabas. To strengthen his control, he enlisted the support of select local families. Between 1580–1600, Akbar conferred the title of Chaudhari upon a branch of the Makhdoomzadas of Bamhrauli, entrusting them with vast territorial responsibilities.

From that moment, the family’s scholarly and spiritual pursuits gave way to growing social clout and political influence. Year by year, their authority expanded, transforming them from religious guides into social magnates. No socio-religious movement or political struggle in the region was considered effective unless it had the endorsement of the Chaudharis of Bamhrauli. Thus, the descendants of Makhdoom Sahib—the Hashmis of Bamhrauli—emerged as the most vibrant and influential family in Pargana Chail


By the early 20th century, the Chaudharis of Bamhrauli had consolidated their position as the strongest family in Chail. The historian C.A. Bayly, in his seminal work The Local Roots of Indian Politics, aptly described their dominance, noting how their local authority and networks of patronage shaped the political and social landscape of the region.

Book       :The local roots of Indian politics: Allahabad, 1880-1920
Author     :Christopher Alan Bayly

The Bamhrauli family enjoyed the patronage of the emperors of Delhi across centuries, which allowed them to accumulate vast tracts of land. Their holdings began during the Tughlaq and Lodhi eras, steadily increasing after each bandobast (land settlement).

When Akbar created Pargana Chail, Bamrauli was elevated to the status of a headquarter of a taluqa. At this time, the title of Chaudhary was conferred upon one of the family’s branch-heads, marking the pinnacle of their supremacy. From then on, the family’s influence was firmly entrenched, and their estates flourished.

This privileged position continued under the Awadh kings, but the tide turned in 1857, during the freedom struggle. The Chaudharis of Bamhrauli were charged with sedition, and as a consequence, nearly three-fourths of the Bamhrauli estate was confiscated. Despite this setback, their legacy as one of the most influential landholding families in Allahabad remained intact.

Much of the land where Bamrauli Airport and its adjoining villages now stand was once owned by the Bamhrauli family. The airport was constructed in 1919, linking Allahabad to the wider world by air. For a time, Bamrauli held international status: until 1935, it operated direct flights to London, a remarkable feat that underscored Allahabad’s importance in colonial India.

This transformation—from zamindari lands to a modern aviation hub—illustrates the enduring strategic value of Bamrauli’s location, bridging its historical legacy with its modern identity.

Book         :Town planning regeneration of cities
Author : Ashutosh Joshi
Publisher :New India Publishing, 2008


Famous Persons

While Makhdoom Shah Imaduddin Ismail and his sons deserve a separate chapter for their immense spiritual contributions, Bamhrauli has also produced several other notable figures whose influence shaped both the religious and political life of the region.

  • Shah Gada Sahib (15th Century) A renowned religious saint whose piety and teachings left a lasting impression on the spiritual landscape of Bamhrauli.

  • Shah Fida Sahib (16th Century) A highly respected religious figure, remembered for his devotion and guidance during a period of growing cultural and political change.

  • Chaudhary Shaikh Ibrahim, Urf Tidi Shah (18th Century) A powerful magnate of his time, he embodied the transformation of the family from purely spiritual guides into influential social and political leaders. His authority extended across Pargana Chail, reinforcing the family’s prominence.

  • Chaudhary Shahab-ud-din (19th Century) One of the most important leaders of the 1857 uprising, he stood as a close aide to Maulvi Liaqat Ali of Mahgaon, a central figure in the rebellion. His defiance against colonial rule came at a heavy cost: his property was confiscated, and he was executed by hanging. His martyrdom remains a powerful reminder of Bamhrauli’s role in India’s first war of independence.


Chaudhari Mohammad Musa Mukhtar, Mohammad Isa , Chaudhary Mohammad Aala, Chaudhary Ummed Ali , Ahmad Ali, Chaudhary Paighambar Bakhsh, Chaudhary Mohammad Khalid, Chaudhary Ubaid-ur-Rahman, Shafee-ur-Rahman, Rafee'ud'deen ,Kabeer'ud'deen etc were the famous persons for the late century.

The prominence of the Chaudharis of Bamhrauli extended well into the modern era. Among the elites of early 20th-century Allahabad, Chaudhari Jamaluddin, along with his brother Chaudhari Kamaluddin, stood out as highly respected figures. Jamaluddin was a nominated member of the Municipal Board of Allahabad, representing Bamrauli and reinforcing the family’s longstanding role in civic and political affairs.

This tradition of leadership continued into the next generation. His son, Chaudhari Hamid, served as an honorary special magistrate and emerged as a major landholder in the post-partition era. His position reflected both the enduring influence of the family and their ability to adapt to the changing socio-political landscape of independent India.


Chaudhary Hamid Sahib Marhoom with his friends (senior officials of Allahabad)

Book       :The local roots of Indian politics: Allahabad, 1880-1920
Author     :Christopher Alan Bayly , Page 174

Among the notable figures of modern Bamhrauli was Chaudhari Middan Marhoom (Abdul Hameed Hashmi) as well as Chaudhari Habban Sahib Marhoom. As the elected Pradhan, Chaudhri Middan emerged as one of the most influential personalities of the village, widely respected across Chail for his leadership, social standing, and ability to represent the community’s interests. His role reflected the enduring prominence of the Hashmi family in local governance and society.

After the partition of India in 1947, the family’s influence extended beyond Allahabad. One of Chaudhari Middan’s sons, Nadeem Shaheen Suharwardi, distinguished himself through his political acumen and social service in Sindh, Pakistan. His contributions to the welfare of the people earned him widespread admiration, and he continues to be remembered in Sindh as a figure of spiritual reverence, regarded by many as a saintly personality.

The Magazine ORIENT gave a detailed life sketch of Nadeem Shaheen Suharwardy from Bamrauli with excerpts as follows:-



Chaudhari Hidayat-ur Rahman S/o Habban Miyan Marhoom

In the post‑partition era, Chaudhari Habeeb‑ur‑Rahman (Habban) emerged as one of the well‑known figures of Bamrauli. His influence and standing in the community reflected the enduring prominence of the Hashmi/Chaudhari lineage, which had shaped the social and political fabric of the region for centuries.

His legacy continued through his sons:

  • Hameed‑ur‑Rahman – residing in Allahabad, carrying forward the family’s presence in the city.

  • Hidayat‑ur‑Rahman – also based in Allahabad, maintaining the family’s ties to the region.

  • Zia‑ur‑Rahman – who still resides in the ancestral house in Bamrauli, symbolizing the family’s unbroken connection to its historic roots.

Today Bamhrauli is known for Fuzail Hashmi as well, a son of Chaudhari Abdul Hameed who is a prominent leader of Congress in Allahabad. His elder brother Zafar Saeed Hashmi was an advocate.

Ch.Hameed ur Rahman
Marriages

The Makhdoomzadas of Bamhrauli maintained a distinct tradition of marriage alliances that reflected both their spiritual lineage and their social standing.

  • Early Alliances: Initially, they married exclusively into the family of Makhdoom Shaban al‑Millat Bayabani and his descendants. These two families were regarded as the oldest in Prayag, bound together by their shared heritage and ancestral ties to Multan.

  • Expansion to Kara–Manikpur: In later centuries, as their influence grew, the Makhdoomzadas began to form alliances with the elite families of Kara–Manikpur, further strengthening their social and political networks.

  • Blue‑Blooded Prestige: Highly regarded as one of the few “blue‑blooded” lineages of the region, they particularly sought alliances with Khanwadas—descendants of saints and saintly figures—ensuring that their marriages reinforced both noble descent and spiritual prestige.

From the 16th century onward, as noble Shaikh and Sayyid families began to populate Pargana Chail, the Bamrauli family gradually confined their marriage alliances to this region. This tradition of marrying within Pargana Chail persisted for centuries without change, reflecting their desire to preserve lineage, influence, and local cohesion.

Once the family gained the title of Chaudhari under Mughal patronage, their alliances naturally extended to families of similar status. They married into the Chaudhries of Behka, Barethi, Makhaupur, Bisauna, and other prominent estates, consolidating their position as one of the most influential zamindari families in the region.

Other branches of the family, who did not hold the Chaudhari title, maintained selective alliances with respected religious and noble families, including:
  • Sayyids of Kakrapurwa (across the Ganges)

  • Sayyids of Ujhini and Jhusi

  • Shaikhs of Pawan, Puraini, and Behka

These marriages were carefully chosen, with a limited number of villages forming a closed circle of exchange, ensuring that the sanctity of lineage and prestige was preserved.

Branches & Offshoots 

Amongst the Chaudharis of Bamrauli, a lot of branches sprang out and the details is as follows:-

The line of Chaudhari Imam Baksh.

Chaudhari Muhammad Aala  had a son named Chaudhari Basheeruddin

Chaudhari Rafiuddin whose son was Kabiruddin who had a son Sharfuddin who first shifted to Shaikhpur and then his descendants migrated to Pakistan. Ahmad Kabir son of Chaudhari Sharfuddin represents the same family. Ahmad Kabir Hashmi has Mohammad Arsalan Hashmi (Bata) and Mohammad Asad Hashmi (Poland).
Ahmad Kabir Hashmi

Chaudhari Muhammad Isa whose descendants are Khalil ur Rahman Saeed ur Rahman ,Ubaid ur Rahman and Shafi ur Rahman – Now Saeed Ur Rahman had Nabi Ur Rahman , Saif Ur Rahman and Ghani ur Rahman. – Ubaid ur Rahman had Sana ur Rahman who shifted to Shaikhpur.  Saif ur Rahman have  four sons ,Lutfur Rahman , Shaamu etc settled at Allahabad ( Igloo)
Ch. Sanaur Rahman


Chaudhari Muhammad Moosa  - had Aziz ur Rahman who had Chaudhari Habeeb ur Rahman (Habban) and in turn he have Humaid Ur Rahman , Hidayat ur Rahman and Zia ur Rahman.

The Line of  Chaudhari Mukarram Ali got extinct as it had only grand dauthers.

The line of Chaudhari Qurban Ali – had Chaudhari Paighambar Baksh – now represented by Chaudhari Abdul Hameed Hashmi Middan MIyan, Abdul Waheed Farooq & Abdul Rasheed Haroon Hashmi.

Middan Miyan have Yusuf Saeed, Yunus Saeed, Aun Saeed, Anas Saeed, Zafar saeed , Suhail , Fuzail, Nufail , Kamal , Qamar & Omar Hashmi whereas Abdul Waheed Farooq  who have Yameen, Usman , Haider Hashmi . Chaudhari Abdul Rasheed Haroon had daughters only.

The Line of Chaudhari Ummed Ali is represented by Chaudhari Jamaluddin ( Lawalad) Chaudhari Kamaluddin who had Chaudhari Muhammad Hamid  , another off shoot of the same branch in represented by Chaudhari Muhamad Abid  & his son Ch. Muhammad Iqbal & Chaudhari Muhammad Ahmad ( Gulab Bari) who have Azam , Aslam and Ismail..

The Off-shoots of Bamhrauli family

One of the striking features of the Hashmi lineage of Bamhrauli is their tradition of migration. Roughly every two centuries, a branch of the family would leave the ancestral village to establish a new settlement. This pattern of expansion ensured that their influence spread across Pargana Chail and beyond, while still maintaining a strong connection to their spiritual and historical roots in Bamhrauli.

By the beginning of the 20th century, seven villages were known to have been populated by off‑shoots of the Hashmi family, apart from Bamhrauli itself:

  • Peepal Gaon

  • Shaikhpur Ibrahimpur

  • Muhiuddinpur

  • Kurai

  • Kuswan

  • Neem Sarai

  • Fatehpur

Although the original Hashmi presence in many of these villages has diminished over time, with families dispersing or assimilating into broader society, their legacy remains embedded in the local histories. As of today, the original Hashmi families are still found in Shaikhpur, Muhiuddinpur, and Neem Sarai, while in the other villages their population has faded.

Nevertheless, the histories of these settlements cannot be fully understood without acknowledging the role of the Hashmis of Bamhrauli, whose migrations shaped the cultural and social fabric of the region.Bamrauli has got a large fertile are around it and it lies in the famed Guava belt of Allahabad.

For visiting Bamrauli you need to take an auto from Khusro Bagh and get down near Begum Bazar called Bamrauli Mod. Here you can continue on foot for 10 minutes to reach the village. You may like to give a try to see the Hashmi House (the residence of Hashmis ) that is the lone shining mansion worth seeing. Do not forget to pay a visit to Makhdoom Shah as well.

From the mosque you shall get a glimpse of river Ganges flowing eastward towards Allahabad city. If not a delicate one, you may like to run towards it and get a dip and wash off you sins altogether……….
Mr.Qamar Saeed Hashmi with his nephew Salman Hashmi